They Say
Breakfast Is The Most Important Meal Of The Day, And They’re Right
After many years of arduous study
and thought, I’ve decided I know very little about poetry. I write poetry, but that hasn’t been much
help. When I write, it seems that the words
just come out and either make a poem or make something that is clearly not a
poem. Worse still, I can never tell
which is which. Sometimes, I’ll send a
poem to my editor, and she’ll write back, “This is not a poem.” I’m never sure why, but so far, I trust her
opinions.
My only fear is that she may be one of those people who see poetry as
requiring some strange conglomeration of symbols or imagery, in which an apple
is not really an apple.
I confess that I don’t know anything about symbols or images. Well, I know that if you’re driving and
there’s a red light up in the upper area of your windshield, then it’s a good
bet you should stop your car at the intersection. The symbols of our every day life are pretty simplistic, but when
I read a poem, and a line states something like, “My heart is a red stoplight,”
then I have no idea. Maybe the poet’s
heart has stopped.
Actually, it doesn’t matter that much to me what the poet means. I might have written: “My heart is an artichoke,” but that would
have confused everyone since I don’t think anyone has ever defined the
symbology of the artichoke. And maybe that's the point. Too often
we rely on how others have defined the meaning of things. We are taught to respect that a “rose” is a
symbol of love. We are taught to
imagine that “night” is dark and that “dark” is foreboding. We are taught to approach poetry in a
standardized way, to look for the hidden and yet somehow obvious meaning. The way I see it, such an approach is pretty redundant these
days. When stodgy old Northrop Frye
convinced the world that literature was based on the use of archetypes, those
sort of primeval, super-symbols, I went into hiding for years. I shudder when I think that some teachers of
fine literature actually believe that there’s a definitive “meaning” to a
poem. It’s not a quiz, a puzzle, an
enigma, or anything of the sort. If you
say to a class, “Today, we’re going to figure out the meaning of E J Pratt’s
“Erosion,” then my question would be, “Will our ‘figuring out’ be the same
tomorrow?”
From day to day, a person’s experiences change. So, from day to day, we come at life from a
somewhat different angle. I used to
tell my students that you’re only as good as your choice of breakfast. What I meant by that was that your entire
day is, in a strange way, programmed for you from the moment you wake up. If, for example, it’s a rainy day, then some
people automatically switch into gloomy mode.
Others may have a different perspective and find great joy in the
rain. For teachers, the best weather is
in the dead of January when a deluge of snow has piled up across the roads, and
Kevin Frankish is assuring them that, “All schools are closed.” Such news is met with a sudden
euphoria. Couples smile at one another
in an odd kind of way, and slip back into bed.
Others fire up the car anyway, and head for Wal-Mart. Conversely, when that master of suspenders
says, “Buses are cancelled, but the schools remain open,” then teachers have
been known to gnash their teeth and curse the board administrative assistants
who decide that it’s unsafe for a giant school bus to travel icy roads, but
you’ll be okay in your tiny 1999 Kia, so you’d better get to work. Of course, it’s not always a factor of the
weather. If you wake up to the sight of
your goldfish swimming upside down in its bowl, then that sad event will have
an effect on the rest of your day. If
you wake up and your mother, brother, husband, wife, or partner is in the
backyard screaming at the squirrels to “Shut the heck up,” then that might have
an effect on your day as well. Hey,
some days are better than others. Some
days, everything we experience seems fabulous; other days, it’s not so good.
The point is that we all bring to a poem a certain amount of
baggage. Our travel kit might be
immediate or long-term, light or heavy in weight. When I was a student, I remember a teacher going laboriously
through Dylan Thomas’s “Do Not Go Gentle.”
He did a fairly good job, I guess, but my mother had died the summer
before, and the teacher’s insistence that death must be fought against, as if
it were some insane heavyweight wrestler grappling with every near-dead body in
the arena of mortality, brought on waves of sadness. My mother had not fought the great fight, and for some reason, I
felt ashamed for her, for me, and for my entire family. For that particular poem, I brought a pretty
hefty load of baggage. In the next few
days, the same teacher hauled out Emily Dickinson’s “Because I Could Not Stop
For Death.” In that poem, I saw
something completely different, and I imagined that the Dickinson poem probably reflected just how my mother might
have truly felt before she passed.
The truth of the matter is that the poems never change, but the audience
is this fluid, unpredictable assortment of different experiences. I never quite understood how anyone could
expect thirty or more students to sit in a classroom and “appreciate” or
“understand” or “interpret” poetry. It
seems absurd. You’re standing in front
of thirty or more different breakfasts, thirty of more different baggage
cars. How can even the profoundest
manipulation bring all those minds to one conclusion? You can’t, and really, you don’t, despite the illusion of
sometimes having done so – something that I contend is a result of the
Chameleon Factor.
Through my career, I began to notice a strange phenomenon evolving as we
approached the 21st century.
Students would march into my English classroom, and “shift” into English
student mode. It was as if they were
suddenly predisposed to act and talk a certain way, just because this was an
English class. I suspected, at first,
that this behaviour was some weird adaptation of the species. I wondered if some Darwinian pattern of
survival was emerging, some process by which students were like chameleons that
have an amazing ability to blend into their surroundings. Were these young men and women in my
classroom capable of a similar behaviour?
Were they, while in my classroom, in some kind of English Student
Mode (ESM), and then in an hour from now, in Mathematics Student Mode
(MSM), and then in another hour in Science Student Mode (SSM)? The thought of such an ability to undergo
four or five of these transformations in a day is scary. And yet, there it was, happening before my
very eyes.
The experience brought me to the conclusion that what we are really teaching
students — despite all our impressive course outlines and our belief in learning
outcomes or “big meanings” — is to accommodate a teacher. Perhaps our motto should be: “Aim to please.”
What if these same young men and women approach poetry in a like
manner? What if they believe that it
doesn’t matter so much what they think, as it does matter that they get the
right interpretation? What is a “right
interpretation”? After we parse out all
the similes, metaphors and personifications, after we examine the diction, the
denotation, and the connotation, after we examine the syntax, the rhythm, and
the rhyme, are we assured that we will get a “right interpretation”? I suspect not. If there is meaning to poetry, it must be in the reflection it
provides its reader. If poetry says
anything at all, it says, “Here is something about life.” The rest of what the reader feels is as
unique as his or her life experiences.
Some will see in the poem something about their lives; some will see
nothing but a jumble of strange word combinations. It doesn’t matter one way or the other. What is important is that we, as teachers, don’t bring our
preconceived, and dare I say, ill-conceived notions about poetry into a classroom and expect sixteen-year-old students to
be able to see what we expect them to see.
Yes, your students will accommodate you because they want a good grade,
but you will be doing them a lifelong disservice. Instead of helping them see what you see, help them to see what
they see.
In my final few years of teaching, I would actually have many students
say to me, “Tell me what you want,” and my answer was always the same: “Tell me what you had for breakfast.”