The Fourth Sunday In Lent

Child Poverty

Readings: Numbers 21:4-9; Psalm 107:1-3, 17-22; Ephesians 2: 1-10; John 3:14-21 

In John’s Gospel we read about God’s great love.  "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”  That is amazing love!  A free gift!  A love totally unmerited by us! The ultimate example of love! The kind of love that should take our breath away! It is the pattern and model of the kind of love that we, as Christians, are called to show in our lives.  And it is offered to every one of us.

Does that great love surprise you?  Being loved is always a surprise.  The very fact that someone chooses to love us is exciting.  It supports us in what we do.  It gives us new insight into our value as a human.  Even when we recognize our self worth, being loved is still a startling experience.  "Are we worthy of such devotion?" we wonder.  "Will it last?"   

It is no wonder then, that being loved by God comes as a great surprise to us.  Paul says that we are created in Christ for good works.  God has crafted us in God's very image.  We are "works of art", part of a great masterpiece crafted by a genius artist.  How hard it is to take in just how great that love is!  Yet there it is.  How much does God love us?  God loves us enough to have crafted us in that wonderful likeness.  Not one mold, but each unique and wonderful.  Each part of God's plan.  What love that is!  Not some Harlequin Romance kind of love, but genuine and real.  The kind of love that resulted in a work of love so great that it is beyond our imagination.  The kind of love that transforms whomever it touches!

Love brings joy and happiness.  It also brings vulnerability.  Love is transformative.  It is the Christian way.  God’s love offers us salvation.  It is a gift from God, not something we earn.  During Lent we reflect on God’s love to us.  We prepare ourselves for Easter and the resurrection. 

As we draw close to Holy week we must begin to ask ourselves, how has God’s love transformed my life?  How do I experience the love of God?  How is the cross a sign of God’s love?  But most of all I must ask how I can lighten the cross that others carry.  Many in our own cities carry heavy burdens – the sick, the elderly, the handicapped, the unemployed, the lonely, the depressed.  But the heaviest burdens in our cities are placed on the most vulnerable, the many children who live with their families below the poverty line in a country of great wealth. 

Our politicians take great pride in assuring us of their best intentions when it come to doing something about the plight of children living in poverty.  Let me quote what was said in the Campaign 2000.  “Ensuring that all children have a decent start in life pays off in many ways. Building a nation in which children thrive is the surest basis for giving all Canadians the best chance of achieving their highest level of health and well being, and assuring a strong foundation for sustainable economic prosperity” And yet, what is the reality?  The story might go something like this. 

"Val is a young mother of two children, Heather, pre school age and Russell just beginning kindergarten. Val is a high-spirited, joyous individual who loves and celebrates life and her family.  But Val is a woman whose more intimate reflections sound with the sharper cutting edge of a survivor.

Heather in gleeful pirouettes, dances and claps her way round the front room as she mimics the movements of her favorite children’s TV characters.  She checks on Mom from time to time to share a new discovery and to make sure everything in her world is ok.

Russell, all rough and tumble, chases his best friend around the apartment.  Buddies, they shout and pull and tug at one another, like puppies in a playful wrestle. Tiring of their sport they turn to Mom and beg, “Can you take us out to play now?  You promised.”

Val works hard at two part time jobs for which she receives minimum wage and no benefits.  From her small income she must pay rent for their tiny apartment, food, clothing, diapers, hygiene incidentals, transportation and laundry.

Apartment rents averaging more than $750 a month tap into the food dollars.  Trapped between a low income and rising rents, Val is faced with “the terrible dilemma of paying the rent or feeding the kids.” (The Anglican, Johnson, Hutchison, Pryse, Jan.2005)  Using the local food bank, and weekly community church suppers Val endeavors to supplement her family’s dietary needs.

Surprisingly, the balancing act between rent and living needs is not what causes Val the most grief. She is a survivor!  Val’s greatest sorrow comes watching her growing children being deprived of the simplest of pleasures….
·       
Wishing she could take them to McDonald’s
·       
No money for gifts means not going to birthday parties
·       
Not ever getting a pet because it costs too much
·       
Russell not getting a hot dog or a slice of pizza at school on hot dog or pizza day
·       
Not going to a movie
·       
Not going to Canada’s Wonderland
·       
Not being able to afford dance lessons for Heather, gymnastics for Russell
·       
Not being able to join cubs, soccer, swim lessons or hockey
·        Not being able to afford a holiday
·        Not getting to go on school trips  
… The list goes on.   (Leave No Child Behind, SJAB, Apr. 2005) 

Despite her hardships Val remains strong, hopeful, but comments, “I don’t carry within me a sense of being poor, but everyday, relentlessly, I deal with the reality of my situation.”

“Reports indicate that 1 in 6 Canadian children live in poverty.  In Ontario, 373,000 to 400,000+ live in poverty. In the city of Toronto, poverty scars the lives of one child in three.  In York Region, 19,000 children rely on food banks each year to ward off hunger.” (The Anglican, Johnson, Hutchison, Pryse, Jan 2006)

There is nothing inevitable about this sorry state of affairs.  Child poverty is a product of the choices we have collectively made about allocating resources in our society, and about meeting the needs of children and their families.” (Leave No Child Behind, SJAB, Apr.2005)

What is being done by our government(s) to support the children of families living on social assistance and low incomes?  After all, the federal parliament in the late 1980’s resolved to end child poverty by the year 2000.  Here we are in 2006, acknowledging that child poverty rates have remained virtually unchanged.

A National Child Benefit was introduced in 1997.  It provides a supplement of about $125 per month per child.  But the provincial government then “claws back”, deducts the money from the cheques of parents on social assistance or disability by the same amount. (Leave No Child Behind, SJAB, Apr.2005)

How are we, the people of God, to respond to this issue?  Should we care? Are these social issues really the Church’s concern?  In our Sesquicentennial year, that wonderful hymn, “Lift High the Cross” was used in a glorious procession as we entered the Dome.   In the Gospel reading today, Jesus again calls us as a Diocese to lift high the cross and to unite with him. Where will Jesus’ call take us?  

It is a complex issue.  Most of our time and effort goes to supporting food banks and other band-aid solutions.  Wonderful as it may be, it is not enough.  We live in a complex society.  The need is on too large a scale for individuals to handle.  It is through advocacy that change will come about.  This Anglican Church of ours in the Diocese of Toronto has already begun the work.  

In 2004 Archbishop Terence Finlay met with two key Ontario Cabinet Ministers, Children’s Issues Minister Dr. Marie Bountrogianni, and Community and Social Services Minister Sandra Pupatello, urging them to increase social assistance rates and end the claw back. (Leave No Child Behind, SJAB, Apr.2005)

Bishop Colin Johnson made ending the claw back the focus of his remarks at a November 2004 press conference sponsored by Campaign 2000. (Leave No Child Behind, SJAB, Apr 2005)  

The Anglican, January 2006, with front page coverage, Bishop Colin Johnson, Archbishop Andrew Hutchison, the Primate and Bishop Michael Pryse, Evangelical Lutheran Church in Canada allied their voices to call the people of God to challenge candidates to regard policies regarding homelessness, child poverty and HIV/AIDS as central to their political platforms. (The Anglican: Johnson, Hutchison, Pryse, Jan 2006)

This year the Social Justice and Advocacy Board will focus much of its efforts on issues of homelessness, affordable housing and child poverty.  Our activities to combat child poverty focus on raising awareness of the claw back.  Our aim is to - educate for action - the Anglican churches of our Diocese and our community to encourage the government of Ontario to end the claw back.    

How can we lighten the load of families like Val and her children?  God calls us to “take up the cross”, to be the voice of the voiceless.  Let us live out that call.  Let us stand together bearing the cross and proclaiming Jesus Christ in our broken world.  Let us show the love of God in action.  Amen.